Monday, 21 July 2014

Wedding Bells Are Ringing!

As the sacramental record books show, July is a very popular month for weddings. Everywhere are the nervous affianced who are looking for advice. How do we solve disputes? How do we divide household chores? What if my betrothed turns out to be a lunatic? As it turns out, the Archives is a great place to find matrimonial advice for the bride and groom:

Matrimony, 1928: "There is nothing which contributes more to the social well-being of man than the right ordering of the family. Human society will thrive only in so far as parents fulfil and realize their obligations as husbands and wives and as fathers and mothers."

The Catholic Doctrine of Matrimony, 1929: "In the union of the twain whom love has inspired to walk the pathway of life hand in hand the Church beholds a definite and living representation of the sacred bond that unites her inseparably to her Divine Spouse, Jesus Christ."

Marital Morality, 1931: "And so that they will not deplore for the rest of their lives the sorrows arising from an indiscreet marriage, those about to enter into wedlock should carefully deliberate in choosing the person with whom henceforth they must live continually. They should in so deliberating keep before their minds the thought first of God and of the true religion of Christ, then of themselves, of their partner, of the children who are to come, as also of civil society, for which wedlock is as a fountain-head."

The Tangle of Marriage, 1932: "Man and maid! You who clasp your hands together at the altar of the Lord and join your lives that, like two rivers, they may run together into one, for better, for worse, until death shall you part, look to the plans that God has shown you on His Holy Mount, the Church. Look to the Home of Nazareth. Look to Mary and to Joseph. Model your lives upon theirs. So will you sanctify your future habitation. So will the children playing around your knees show the likeness of Christ in them. So will Heaven's blessing rest like sunlight on your path, whatever be its course.

The Wedding Ring, 1933.

Marriage: A Dialogue on the Christian Ideal, 1935.

The Duties of Married Life, 1935: The world is wide enough to contain and support the swelling generations of the children of men, but it does not yield up its treasures overwillingly - they must be wrested from it by main force. The earth is not a heap of treasure, which men may share among themselves in such sort that each one's portion should increase according as the number who ought to have a share grows less. No but the treasure grows greater in proportion to the spirit, the ability, the courage of those who do battle to acquire it. Man's life is a relentless warfare... and civilization is the fruit, progress the reward of conquest." 

Beginning Your Marriage, 1956: "Husbands and wives who cooperate generously in building a happy, successful life together necessarily perfect themselves in the process."


Courtship and Marriage, [1925-1956?]: "When courtship is being protracted to unseemly length, the father of the girl should inquire of the young man what his intentions are - and incidentally what is the reason for the delay." 

After the Honeymoon What?: "Marriage, humanly speaking, is a job. Happiness or unhappiness has nothing to do with it."

Marriage Problems: "A business man makes many personal sacrifices for the success of his business, whatever it may be. The biggest business of life is the family. No matter what success one may have in trade, in society, or in public office, if family life is not right, one has not made a success of life. On the other hand, if one's family life is what it should be, one is able to face the vicissitudes of life in a spirit of buoyancy, which if it does not ensure material success at least affords strength and courage to cope with every obstacle."

Ok, so maybe marriage advice will have changed since the 1920s, but they're still fun to read!
  

Friday, 11 July 2014

ARCAT Gone Fishin'

In 1951, President Herbert Hoover said:

"The human animal originally came from out-of-doors. When spring begins to move in his bones, he just must get out again. Moreover, as civilization, cement pavements, office buildings, radios have overwhelmed us, the need for regeneration has increased, and the impulses are even stronger. When all the routines and details and the human bores get on our nerves, we just yearn to go away from here to somewhere else. To go fishing is a sound, a valid, and an accepted reason for an escape. It requires no explanation.

"Nor is it the fish we get that counts. We could buy them in the market for mere silver at one percent of the cost. It is the chance to wash one's soul with pure air, with the rush of the brook, or with the shimmer of the sun on blue water. It brings meekness and inspiration from the decency of nature, charity toward tackle makers, patience toward fish, a mockery of profits and egos, a quieting of hate, a rejoicing that you do not have to decide a darned thing until next week. And it is discipline in the equality of men-for all men are equal before fish. And the contemplation of the water, the forest, and mountains soothes our troubles, shames our wickedness, and inspires us to esteem our fellowmen-especially other fishermen."

Our very own Cardinal Carter was an avid angler who enjoyed spending his leisure time on a fishing boat well into old age. The life of an archbishop is very busy and hectic, but Carter knew the value of taking time to relax in nature. Even though he was a "prince of the Church," while fishing he was the same as any other person.


Who wants to go swimming?
September, 1984.

Looks like this angler has had some practice!
1982.

Just getting started!
June, 1992.

The proud fishermen show off a good haul.
1982.

Cooking up a delicious catch.

Photo published in the Toronto Sun, August 3, 2001.

Cardinal Carter was such an outdoorsman that there was a waterfall named after him in 1982 on Oak Lake in Northern Ontario!

Looks like a beautiful spot for a picnic!
1982.

Friday, 27 June 2014

Did you bring the watermelon? Picnic season is here!

In parks and on beaches, in forest clearings and on church lawns, picnics are happening everywhere and Catholics know how to picnic right. Part fellowship and part fundraiser, picnics have taken place in the Archdiocese of Toronto since at least 1865. In that year, Fr. Jamot wrote to Bishop Lynch regarding a picnic that was being planned as a fundraiser for the House of Providence.

"Yesterday evening we had a well attended meeting for the Pic-Nic for the House of Providence; everyone is very much in earnest; those who spoke, did so in a very flattering manner for the good sisters; I believe that [the]  Pic-Nic will be a perfect success."

This photo was taken at a picnic held by the St. Paul's (elementary school) Old Boys Association at the Milne farm in 1929:



Good to know that nose-picking children existed in the 1920s. 
Why so serious? It's a picnic!
These gentlemen are well dressed for a picnic on a farm.
How many bow ties or three-piece suits do you think you would see at a modern picnic?

It would seem that not everyone enjoys posing.

This photo was taken at a Knights of Columbus picnic on Centre Island in 1923:



It's easy to tell who couldn't sit still.
"Look at the camera! Look at the camera!"
Is that a real beard?
These children don't look too impressed. They'd rather be running around!
I hope the straw boater hat comes back into fashion for men. So dapper!

The next two photos are from a St. Bernard de Clairvaux Parish picnic in the 1960s:

The egg-and-spoon race: as much of a classic in the 1960s as it is now. The game originated in England in the 1890s!
They may have been less safe, but playgrounds used to be way more fun!

The chancery office employees had a lovely picnic in the cathedral garden in 1989:

Brenda (centre) remembers this day because it was her birthday, and because she was stung by a bee and couldn't come to work for three days!

Can you spot a famous young archivist?


Let these photos inspire you to get out and picnic this summer! Check out BlogTO for a list of great Toronto picnic spots, or get out of the city and enjoy one of Ontario's many Conservation Areas or Provincial Parks.

In the archives, our favourite picnic spot is the garden at the Rosehill Resevoir followed by a walk through David A. Balfour park.





Friday, 20 June 2014

Record of the Week: Pilgrimage to Martyrs' Shrine

June 21st is the first day of summer and pilgrimage season is upon us!

Tomorrow is also the Grand Opening of the Permanent Pilgrimage Route from Barrie to Martyrs' Shrine in Midland.The route is significant to the First Nations and Samuel de Champlain history.

In addition to the opening ceremonies and a 10km walk, there will be guided tours of the Martyrs’ Shrine and the Museum, bannock making and a Pilgrim Mass.

For more information, visit Georgian Bay Trails or the Martyrs' Shrine site.

Bishops and Archbishops of Toronto often celebrate Pilgrim Masses at Martyrs' Shrine:

Cardinal Carter celebrates a Polish Catholic Pilgrimage Mass at Martyrs' Shrine, Midland, 1978.
Photographs Special Collections, PH 18P/25P

Cardinal Carter celebrates a Polish Catholic Pilgrimage Mass at Martyrs' Shrine, Midland, 1978.
Photographs Special Collections, PH 18P/29P

Friday, 6 June 2014

#AAO2014: ARCAT at the Archives Association of Ontario Conference

Congratulations to Astounding ARCAT Archivist Gillian Hearns for her informative presentation at the Archives Association of Ontario (AAO) conference last week.

The theme of the conference was "Party With Your Archives." Gillian told a group of archivists from across Ontario about ARCAT's involvement in the Archdiocese's 150th anniversary celebrations, the lessons that were learned, and her hopes and visions for the upcoming 175th anniversary.


Jill gets ready to speak at the AAO Conference held at UOIT in Oshawa.


Gillian's talk was well received. She even made Twitter!





We are pleased and proud to have Gillian as a representative of ARCAT and of the Archdiocese. 



Sunday, 25 May 2014

"All of Toronto Sorrows:" 80th Anniversary of the Death of Archbishop Neil McNeil

May 25th marks 80 years since the death of Most Reverend Neil McNeil, a beloved Archbishop of Toronto.

Archbishop McNeil served the Archdiocese of Toronto for 22 years starting in 1912. That means he was Toronto's ordinary for the sinking of the Titanic, the Great War, the rise of Communism, the Jazz Age, the rise of radios and talkies, the renaming of the Toronto St. Patricks to the Toronto Maple Leafs, and the stock market crash that started the Great Depression. 

Closer to home, Archbishop McNeil was very involved in social justice issues and was an advocate for Catholic education. He oversaw the completion of St. Augustine's seminary and the creation of thirty new parishes for the burgeoning Catholic population.

Below are a few of the artifacts from the days after Archbishop McNeil's death:

MN AA02.10
A spiritual bouquet offered by the Sisters of St. Joseph, Toronto.
"For the repose of the soul of our beloved Archbishop."
"Spiritual Offering: Solemn High Mass: 1. Masses said: 14. Masses heard: 1224. Holy Communions: 1224. Visits to the Bl.S: 1224. Deprofundis: 1224. Stations: 1224."

MN AA02.10
Commemorative Order of Service to enable funeral attendees to follow along with the mass. According to reports, the Cathedral started to fill up at 6:00 am on the morning of the 30th. As many as 15,000 people surrounded the Cathedral to hear the mass over a loudspeaker.  

MN AA25.07
A memorial card printed for the Archbishop.



The following obituary from an unknown newspaper elegantly describes Archbishop McNeil's life:

"All of Toronto Sorrows

"Toronto is one of the most ardently Protestant cities in Canada, but the whole community profoundly regrets the death of Most Reverend Neil McNeil, the Roman Catholic archbishop. His Grace was a native of Canada and his blood was a blending of Irish and Scotch strains. His life work and his character were such as to endear him to Canadians of every creed and every racial origin.

"Neil McNeil had a humble beginning. His father was a village blacksmith in Cape Breton, a man of sterling character and giant physique who made himself a person of local consequence by sheer worth. Neil was one of eleven children and at the anvil under his father's supervision learned lessons of industry and honesty. At an early age he was destined for the church; at 28 years he already was a doctor of divinity. As a priest he ministered to lonely souls in the sparsely-settled districts of Newfoundland, trudging rocky trails with a pack on his back in storm and wintry weather. He served for a number of years as editor of a church paper and as president of a college, became bishop of St. George's, Newfoundland, in 1895, when 44 years old, and in 1910 was chosen as archbishop of Vancouver. He was doing truly splendid work on the Pacific coast and setting up many new churches, schools and convents when he was surprised to receive word from Rome of his appointment to the larger task at Toronto. He was so attracted by the opportunities he found in the west that he freely stated on his arrival here that if the choice had been his he would have remained in Vancouver.

"But he was needed in Toronto. The situation here in 1912 called for a diplomat to be in Wellesley Place, a man of broad vision and conciliatory manner who could formulate broad policies and command the respect of citizens of the Protestant faith. No other prelate possessed the required qualities in happier combination than they were to be found in the person of Archbishop McNeil. And so he came east to Ontario to earn for himself an extraordinarily large place in the affections of the people.

"The late archbishop was scholarly and versatile. He could speak Gaelic and Latin. He had a gifted pen and wrote many articles for newspapers and magazines. He was something of an authority on astronomy. If need be he could shoe a horse, repair an engine, build a road, draw plans for a building, do carpentering and act as architect and contractor. He had sound business judgment and was an efficient administrator. All of his talents were consecrated to the service of humanity and mother church.

"His Grace did not abate one jot of the proud claims of his church. But he had no love for controversy and preferred to gain support for his views by the gentleness of his spirit rather than by the logic or even the justness of his position. His heart was set on obtaining a fair proportion of the corporation tax for the primary schools of his church and many who do not belong to his faith will regret that he did not live to see the realization of that fond desire. Pomp and ceremony and vestments were all about him on occasions, but his spirit was ever distinguished by meekness and humility. His amiable, modest, almost shrinking manner was that of one who would be the servant of all. He was a natural democrat and was revered by the whole priesthood. A lovable man, one of God's good men, who never was too busy or too burdened with cares to enlist in some new enterprise for the promotion of human welfare, his passing is a great loss to the city as well as to the world-wide communion that commanded his soul's loyalty."

Friday, 16 May 2014

Records of the Week: Queen Victoria and the Archdiocese of Toronto

Queen Victoria wearing her small diamond crown.
Photograph by Alexander Bassano, 1882
[Public domain], via Wikimedia Commons
This coming Monday is Victoria Day, a uniquely Canadian holiday, which was enacted to remember the “Mother of Confederation.”

Queen Victoria was the monarch of the United Kingdom of Great Britain and Ireland from 1837 until her death in 1901. Her reign spanned the episcopates of the first five ordinaries of the Toronto see: Bishop Michael Power (1842-47); Bishop Armand de Charbonnel (1850-60); Archbishop John Joseph Lynch (1860-88); Archbishop John Walsh (1889-98); and Archbishop Denis O’Connor (1899-1908).

The statutory holiday is celebrated on the last Monday before May 25, in honour of Queen Victoria's birthday (May 24, 1819).  Victoria's birth was noted by Rev. William P. MacDonald, a Roman Catholic priest who came to Upper Canada in 1826 and eventually became Vicar General of the Diocese of Toronto under Michael Power. In his papers at ARCAT, we have a letter from Lieutenant General Wetherall, on behalf of the Duke of Kent, thanking the Rev. MacDonald for his congratulations concerning the Duchess:

May 27, 1819: Letter from Kensington Palace regarding the birth of Alexandrina Victoria (Queen Victoria).
Sent on behalf of “the Duke of Kent to acknowledge Rev. MacDonald’s very obliging letter of
congratulations on the safe confinement of the Duchess…

Macdonell Fonds, M AE 13.02 
Similarly, the birth of Queen Victoria's heir prompted a congratulatory letter from the same Rev. MacDonald:

January 20, 1842.: Rev. MacDonald, then pastor of the Hamilton parish writes to the Queen: “I have presumed to forward…my most heartfelt congratulations, on the birth of a son, and heir to the British Throne; and to express my fervent wish and prayer that Your Majesty, with your amiable and illustrious Consort, may live long and prosperous, to bless the many millions of your happy, and loving subjects with your mild and wisely directed Sway
Macdonell Fonds, M AE 04.08 

During the Victorian period, the Diocese of Toronto was created, incorporated and elevated to an archdiocese:
September 15th, 1842: A letter to the first bishop of Toronto,  Michael Power, from the Chief Secretary’s Office conveying
the authority of the Queen for recognizing you in the character of the Roman Catholic Bishop of Toronto.
Power Fonds, P AB 10.02 

The Act to Incorporate the Diocese of Toronto on March 29, 1945,
enacted by the Queen’s Most Excellent Majesty.
Statutes of the Province of Canada, 1845. An Act to Incorporate the Roman Catholic
Bishops of Toronto and Kingston, in Canada, in each Diocese (pp. 499-502).

The number of Catholics in predominantly-Protestant Toronto also expanded exponentially with the influx of Irish Catholics fleeing the Great Famine (1845-52). The Queen and her government’s handling of the famine did not ingratiate the monarch to Irish emigrants.   Many saw themselves as dispossessed, forced from Ireland by starvation, which they blamed on Britain's slow reaction to the calamity.

These sentiments are captured in our records concerning preparations for the Queen's Jubilee in 1887 and the Catholic bishops' decision to boycott the celebrations:

June 29, 1887: In preparation for the Queen’s Jubilee, the Toronto City Clerk’s Office asks Bishop Lynch if he will
be kind enough to order the bell in your church to be rung at 11 o’clock sharp on the morning of July 1st next...
Lynch Fonds, L AH 32.73

In a separate letter, Bishop Lynch of Toronto writes, “I don’t intend to take any notice in the Church of the Queen’s Jubilee. I presume that the other Bishops of the province will let the festival pass. If we ordered the people to come to mass, we would have an almost empty church. The brutal acts of her government in her Jubilee year have set Irish hearts from rejoicing.”
These ‘brutal acts’ probably refer to events leading up to Bloody Sunday.
Lynch Fonds, L AD 07.245

Bishop Walsh of London writes to Bishop Lynch,
I don’t intend to have any Jubilee celebration….
We might, it is true, pray for her conversion and that the reign of injustice may speedily end.”
 Lynch Fonds, L AD 03.49