Showing posts with label ARCAT. Show all posts
Showing posts with label ARCAT. Show all posts

Friday, 16 August 2019

Director's Cut: Microfilm is the Reel Deal

When I started working at ARCAT, one of the first collections I really had to understand and be able to use was the Parish Sacramental Records on microfilm. This resource contains the information needed to answer the most commonly asked questions received by our office.

In 1964, Baptism, Marriage, Confirmation, First Communion and Death records of each parish in the Archdiocese of Toronto were microfilmed so that copies of these records could be retained by the Chancery. The copies were updated several times between 1964 and 1983. In order to ensure that updates would occur regularly, the Archives began a five year cyclical microfilm program in 1993. The Parish Sacramental Records Microfilm Program ensures that the Archdiocese of Toronto is maintaining a backup copy of our most vital records. You can find out more about the program here.

Photograph of 1863 Baptisms in the original 1850-1901 Baptism and Marriage Register of St. John Chrysostom Parish, Newmarket

Accession 2010-009

ARCAT Staff Photo


Photograph of the microfilm copy created in 1964 of the same page of 1863 Baptisms from the 1850-1901 Baptism and Marriage Register of St. John Chrysostom Parish, Newmarket

ARCAT Staff Photo

Why Microfilm?

We are often asked why we still use microfilm technology for this program with the plethora of digital solutions available. The answers are simple: digital records are even more fragile than the original handwritten registers, and technology is constantly changing.

One analogy I use to illustrate digital fragility is this: imagine taking a pen with a sharp tip and deliberately slashing across a page of a paper sacramental register. You may have marred a letter or two, but overall the information on that page and in the rest of the book will still be completely legible. If you did the same thing to a strip of microfilm, you may have to repair the affected area and you will likely have trouble making out a word or two on the page, but again, overall the information is still intact. Now, imagine slashing a disc or other electronic storage media with a sharp object. You may have gotten lucky and only corrupted one record or one image of a whole page; but, the more likely scenario is that you have rendered the entirety of the information stored on that media inaccessible or indecipherable.

Furthermore, accessing the records becomes increasingly complicated as you upgrade technologies. So many things have to work in order to view electronic records, with the most basic need being electricity; in a power outage, microfilm could, if necessary, be read with a light source and a magnifying glass. The equipment and programs used to create, store, and use digital material change very rapidly and older technologies quickly become obsolete. To save information long term, it needs to be constantly migrated to new digital formats and new hardware. So, if you were to scan a baptism record from today, there is no guarantee that the information from the digital copy will be accessible by the time the child is requesting a copy for their First Communion, let alone their Confirmation or their Marriage perhaps 20 years from now. Sometimes, as in the case of microfilm technology, the simpler solution is the longest lasting.

As with most things in archives (and life for that matter!), context is key. The purpose for creating the copy needs to be the first thing you consider when deciding the method you will use for your program or project. While electronic copies of the records do indeed facilitate the sharing of information for day-to-day administrative purposes, they are not the best solution for long-term storage. The primary purpose of our Parish Sacramental Records Microfilm Program is to create a backup copy of our organization's most vital records, so the copy needs to be considered as stable and viable in the long-term as the original. Microfilm will easily last as long as the original sacramental registers, and it is even harder to destroy than paper.

Another benefit of microfilm is that you are not limited to that format alone once the process is complete. Digitizing microfilm is a fairly simple process with the right scanning equipment. There are dioceses running similar programs who have chosen to have their vendor create both a microfilm copy of the sacramental records as the vital records backup and digital images for simplicity of access at the same time.

One of the most satisfying outcomes of this program is that the Archives staff are able to use the microfilm copies to facilitate searches for sacramental records when individuals don't know where their sacraments took place. For more information on how we conduct searches for a sacramental record, please see here. Our reference statistics consistently show that sacramental records searches make up almost 1/3 of our total reference requests and nearly 50% of our external reference requests.

So, the next time you think analog technology is dead… just remember that when archivists are thinking in the long-term, we aren’t thinking about 5 or 10 years from now. We are considering how to keep important information accessible for as long as possible: as in 500 or 10,000 years from now!


Gillian Hearns, Director of Archives and Privacy Officer, viewing the microfilm.

ARCAT Staff Photo 





Friday, 4 December 2015

Hark! St. Michael's Choir School Sings!

For many Torontonians it is a Christmas tradition to attend the St. Michael's Choir School Christmas concert at Massey Hall. This year marks the school's 50th Christmas concert at the Shuter Street venue.

St. Michael's Choir School was founded in 1937 by Monsignor Edward Ronan, who was the music director at St. Michael's Cathedral. Originally at the elementary level, it provided boys with education in music theory and performance, Gregorian chant, as well as academics. Over the years, more grades were added, and the school moved into its own building on Bond Street. In 1955, the school became affiliated with the Pontifical Institute of Sacred Music. Students from the choir school have traveled the world, and have performed for Prime Ministers, Popes, and the Queen. The school's choristers have continued to provide music at the Cathedral since the beginning.

Some of the gems in the St. Michael's Choir School archival collection include:

The original poster from the St. Michael's Choir School Christmas concert at Massey hall, 1967. 

Programme from the 1965 Massey Hall Christmas concert.

Photo of choir members from the 1966 Massey Hall Christmas concert programme.

A choir boy poses with a Christmas wreath.

Choristers practice with a Nativity scene.

A winter hike.

For tickets to Saturday's or Sunday's performance, visit christmasconcert.ca .

Friday, 6 November 2015

Record of the Week: Insulin is Discovered at the University of Toronto

November is National Diabetes Awareness Month.

Diabetes has been known to exist since ancient times; the first recorded mention of a disorder with its characteristics was in 1552 BC. Today's diabetics are able to live with the disease, but that wasn't always the case. Until the 20th century, diabetes was a death sentence. Life could be prolonged for a few years through diet and exercise, but ultimately nothing could be done.

In 1920, Dr. Frederick Banting, who lived in London, Ontario at the time, became interested in the relationship between the pancreas and diabetes. He brought his ideas to Professor John Macleod at the University of Toronto. Over the next few years, he worked with Charles Best and Dr. James Collip, which led to the discovery and refinement of insulin. The first human patient to be treated was a 14 year old boy, who received insulin at the beginning of 1922, and by October 1923 insulin was made widely available. Banting and Macleod were awarded the Nobel Prize in Physiology in 1923 for their miraculous treatment, which for the first time allowed diabetics to live a normal life.

News of the discovery spread quickly. In October 1922, before the widespread availability of insulin, Archbishop McNeil received a letter from Cardinal Dougherty, Archbishop of Philadelphia. He appealed to Archbishop McNeil to use his influence to persuade Banting to send a supply of insulin for his auxiliary bishop, Rev. M.J. Crane, who was quite ill:

MN AD57.001

"The newspapers of Philadelphia have lately informed the public that Dr. Banting, of the University of Toronto, has discovered a treatment for diabetes, the medicine to be used in the treatment being called "insulin." 


"It is stated that, for some months to come, a sufficient quantity of this medicine for the public at large will not be available.



"No doubt, however, a sufficient amount for an individual treatment could be secured if the proper influence were brought to bear upon Dr. Banting.



"Rt. Rev. Bishop M.J. Crane, Auxiliary Bishop of Philadelphia, is suffering from diabetes, and both he and I would consider it a great favor if Your Grace, by your influence, could prevail upon Dr. Banting to send to Bishop Crane a sufficient quantity of "insulin" for the treatment and cure of his case."

October 19th, 1922

Our counterparts in Philadelphia were generous enough to send us Archbishop McNeil's reply:

"The news of this diabetes cure was broadcasted too soon, and one result is that Dr. Banting gets letters at the rate of about 1000 per week. Dr. Loudon saw him about the Bishop's case ... It seems the medicine does all that is claimed for it. The difficulty is to get enough of it. I beg that the diagnosis of the Bishop's present condition be sent to my address. Dr. Banting will make time for it."


24 October 1922

From the Papers of Cardinal Dennis Joseph Dougherty, 80.4136. Philadelphia Archdiocesan Historical Research Center.

Cardinal Dougherty's Reply:

MN AD57.002

"You will notice, from Dr. Webster's letter, that the Bishop has a severe case of diabetes which is apt to result fatally in the near future, unless something be done for him.

I appreciate very highly what Your Grace has already done; and if possible I shall be still more grateful if Your Grace prevail upon Dr. Banting to send the medicine at the earliest convenience.

October 30th, 1922

The story has an uplifting ending. Our Philadelphian counterparts also sent us Bishop Crane's update to Cardinal Dougherty:


My Dear Cardinal,

I am comfortably located here - have a private room with running water - expect a room with a bath in a few days - I am very fortunate in having Dr. Banting himself for my physician.They have only thirteen patients in the Diabetic clinic. Four of these whom I met are from the States. I met a young man here from Toronto who came about six weeks ago and he learned when admitted that they had over six hundred afflictions from Toronto alone. At present they are only able to make sufficient extract to treat thirteen. I am now on observation. They give you a certain amount of food, some of which contains sugar to see what percentage goes into the blood. I got my first record today - 270 milligrams. The test I had in the early part of August was 400. The percentage of sugar in the urine was less than 2 per cent. In August I had 6 per cent. This I consider very encouraging. It spells improvement. I called on Archbishop McNeil on Wed[nesday] but he was out of town. I have not been out of the hospital since. He is treating my feet which were very sore and he advised me to keep off them for a few days. Everybody is most kind and courteous. Thanking you again my dear friend for helping me to get this good treatment and praying God to spare you for many years. 

I am yours gratefully, +MJ Crane 

November 18, 1922

From the Papers of Cardinal Dennis Joseph Dougherty, 80.4136. Philadelphia Archdiocesan Historical Research Center.

Because of the intercession of Cardinal Dougherty and Archbishop McNeil, Bishop Crane was among the first patients to receive the landmark treatment. It has been almost 100 years and insulin, which was discovered here in our city, has saved the lives of millions of people around the world.



Friday, 18 September 2015

Who Are You Voting For?



The Canadian Federal Election will be held next month on October 19th, and there will be new Members of Parliament in many ridings across the country. Here in the archives, we have correspondence with many MPs, but we were curious to see how many Prime Ministers' signatures we could find. Out of the 22 who have held the job, we were able to find 16. Not too shabby!

In order of appearance, we have:

1. Sir John A. Macdonald 1867 - 1873, 1878 - 1891
L AF02.31
1884

2. Alexander Mackenzie 1873 - 1878
L AE12.54
1876

4. Sir John Thompson 1892 - 1894
L AE12.131
1887

7. Sir Wilfrid Laurier 1896 - 1911
ME AE01.20
1909


9. Arthur Meighen 1920 - 1921, 1926
MN AH10.16
1921

10. William Lyon Mackenzie King 1921 - 1926, 1926 - 1930, 1935 - 1948
MG SU03.13
1937



11. R.B. Bennett 1930 - 1935
MN TA01.117
1933

12. Louis St. Laurent 1948 - 1957
MG DS50.64
1948

13. John Diefenbaker 1957 - 1963
MG PO06 54
1957

14. Lester B. Pearson 1963 - 1968
MG PO06.116
1963

15. Pierre Trudeau 1968 - 1979, 1980 - 1984
Papers of Cardinal Carter
1983

16. Joe Clark 1979 - 1980
Papers of Cardinal Carter

17. John Turner 1984
Papers of Cardinal Ambrozic

18. Brian Mulroney 1984 - 1993
Papers of Cardinal Carter

20. Jean Chrétien 1993 - 2003
Papers of Cardinal Ambrozic

21. Paul Martin 2003 - 2006
Papers of Cardinal Ambrozic

Stephen Harper's signature is probably somewhere in the building, but not yet in the archives!

Click here to read the Canadian Bishops' guide to voting in the upcoming election, and click here for information about voter registration. Don't forget to make your voice heard!




Friday, 31 July 2015

The Year of Consecrated Life: The Congregation of the Most Holy Redeemer

St. Alphonsus Liguori
Image from Wikimedia Commons

August 1st is the feast day of St. Alphonsus Liguori, who founded the Congregation of the Most Holy Redeemer - the Redemptorist Fathers.


St. Alphonsus founded the Congregation in Italy in 1732. A well educated priest and later Bishop of Sant'Agata de' Goti, he was canonized in 1839 and made a Doctor of the Church 1871 for his contributions to moral theology. His original intent for the Order was to minister to the poor around his home city of Naples.

The Congregation spread to Germany and other areas of Europe, then eventually to the United States, and from there to Canada - first to Quebec City in 1874, to Ste. Anne-de-Beaupre in 1878, and then to Toronto in 1881 at the invitation of Archbishop Lynch to take over St. Patrick's Parish, where they continue to remain in residence.




Letter from Pius IX on the subject of St. Alphonsus Liguori, discussing his defence of the faith and support of papal teachings, and attaching to his feast day a plenary indulgence for all who confess and visit a Redemptorist Church.
July 7, 1871
L PS54-01

As Fr. Karl Schindler, CSsR explains in his book To Serve God's People: A Hundred Years of the Redemptorists at St. Patrick', the Cradle of the Toronto Province 1881 - 1981, "The first Redemptorists to come to Toronto were Fathers Eugene Grimm, John Hayden, Augustine McInerny, and Brothers George and Alexander... They arrived in Toronto, January 15th, 1881. The following day, January 16th, His Grace signed the contract whereby the Redemptorist Fathers took possession of St. Patrick's Church. On February 12, Father F. Krein arrived from Quebec City to begin work for the German-speaking Catholics of Toronto."

By the late 1890s there were over 2600 members of the St. Patrick's congregation. In 1903 the Congregation started work on a new Church beside their monastery on McCaul St. The new St. Patrick's was dedicated on November 1st, 1908, and the old church became Our Lady of Mount Carmel, a parish for the Italian population in the area.

Today there are over 5000 Redemptorist Fathers internationally, with members of the congregation working in cities across Canada. Their numbers have included four saints, four blesseds, and six martyrs. They continue to uphold St. Alphonsus' vision of "[bringing] the message of the gospel to the most poor and abandoned" as pastors of many churches. They are also active in the areas of bioethics, social justice, and music.

For more information about the Canadian Redemptorists, visit their website. Don't forget to check out their archives page for excellent photographs. 

Friday, 15 May 2015

Are you going to the [Cottage, Cabin, Camp, Chalet]?

In this part of the world, the Victoria Day Weekend is known as the start of cottage season. Today thousands will pack up the kids and leave the city to head north to open the cottage and for the first sweet taste of summer.

There's nothing more relaxing than sitting in the middle of the woods listening to the birds in the trees and the loons on the lake. As John Burroughs put it, "I go to nature to be soothed and healed, to have my senses put in order." Even our bishops have been known to escape to the cottage once in a while...

Emmet Cardinal Carter with his mother, Minnie Carter at Fourteen Island Lake, 1946. Cottages can be a great place to spend time with family.
PH18F/163P
Archbishop Pocock spent some time with friends, including Bishop of Sault Ste. Marie Alexander Carter, at a cottage in the 1970s. I would love to have been able to hear some of the conversations that happened in this circle!
PH14C/25CP
Archbishop Philip Pocock relaxes at a cottage in the 1970s. This looks like a great place to nap, and the dog knows it!
PH14C/28CP
Even the Pope needs a cottage getaway once in a while! Saint John Paul II relaxed for a few days with the Basilian Fathers on Strawberry Island in Lake Simcoe during his visit to Toronto for World Youth Day in 2002. The Archdiocese's own Emanuel Pires had the opportunity to have lunch with him, which you can read about on the Archdiocesan Blog.

Emanuel Pires, Fr. Thomas Rosica, CSB, and Pope John Paul II on Strawberry Island in July 2002.
Photo courtesy of Emanuel Pires.
ARCAT wishes everyone a fun and safe holiday weekend. Don't forget the sunscreen!

Friday, 8 May 2015

Hail Virgin, dearest Mary! Our lovely Queen of May!

In May, Catholics take the time to honour St. Mary. While devotion to Mary is popular year-round, many parishes organize special events in her name during this month.

Here in the Archives, we decided to celebrate Mary by highlighting some of the parishes named in her honour. It is clear that Mary is a popular saint within the Archdiocese of Toronto, as there are twelve churches named for her, and that doesn't even count the churches dedicated to 'Our Lady!'

If you would like to see each church as it appears today, the linked addresses listed below will take you to Google Streetview. It is fun to see how the churches have changed, as well as the neighbourhoods around them.


St. Mary's Church, Toronto, 1914
PH31P/227AL/03P
St. Mary's, the third parish in Toronto, was established in 1852. It is located at 588 Adelaide St. W. The land was originally part of a military training ground called Garrison Reserve. A parcel was granted to Bishop Macdonell with his promise that there would be seats for Catholic soldiers. The land was described as being on Lake Ontario because there were no other buildings between it and the water. The present church is the third located on that site, having been built between 1885 and 1889.



St. Mary's Church, Barrie, 1963 & 1973
PH102/0128/28P, PH102/0128/35CP

The pastoral needs of early Catholic settlers in the Barrie area were provided for first by missionary priests, and then by priests from parishes in Penetanguishene and Newmarket. Sacraments were performed in private homes. In the late 1830s, land for a church was granted to the Catholic community at the corner of McDonald and Mulcaster streets. By 1850, the first church was blessed. In 1855, a pastor was appointed specifically to Barrie, and St Mary's became its own parish. A second church was completed in 1872. In 1968, construction began on the current St. Mary's Church at 65 Amelia St. (above right). It was blessed on May 26, 1969.

St. Mary's Parish, Brampton

St. Mary's Church, Brampton, [1910-1964] & 1974
PH102/0135/01P, PH102/0135/04CP

Catholics in Brampton were originally served by priests from nearby parishes. The first church in the area was Guardian Angels Mission Church, which was destroyed by arson in 1878. A Presbyterian church was purchased and used until 1910, when a new church named St. Mary's was completed. In 1918 St. Mary's was established as a parish. A bigger church, located at 66 Main St. S., was blessed for the growing Catholic population by Cardinal McGuigan on December 13, 1964.

St. Mary's Parish, Collingwood

St. Mary's Church, Collingwood, 1963
PH102/0138/13P

Catholics in Collingwood were originally part of the Mission of Barrie. By 1859, there were enough Catholics in the area to purchase a church from an Anglican congregation. In 1886, Collingwood was established as a parish, and a new church was completed in 1888 at 63 Elgin St.

St. Mary Star of the Sea Parish, Mississauga

St. Mary Star of the Sea Church, Mississauga, 19 April 1953
PH102/0155/04P

The earliest masses in the Port Credit area were said in private homes. In 1880, St. Mary's Church was built as a mission of St. Patrick's, Dixie. By 1914, there were enough Catholics in the area to establish St. Mary's as a parish. As the Catholic population grew, the need for a new church became apparent. The current St. Mary's was built at 11 Peter St. S., and was blessed on April 19, 1953 by Cardinal McGuigan.

St. Mary of the People Parish, Oshawa

St. Mary of the People Church, Oshawa, 1973
PH 102/0168/07CP

With the expansion of industry in Oshawa in the early 1950s, the Catholic population of the city increased. A new parish was established in 1957 to meet the growing need. The first mass was held in St. Christopher school. A new church was completed at 570 Marion Ave. and was blessed on January 16, 1966 by Archbishop Pocock.

St. Mary Immaculate Parish, Richmond Hill

St. Mary Immaculate Church, Richmond Hill, 1963 & 1973
PH102/0178/30P, PH102/34CP

The first St. Mary's in Richmond Hill was built on Mill St. in 1857 as a mission of St. John Chrysostom, Newmarket. In 1894, a new church was built at 10295 Yonge St. In 1918, St. Mary's was established as a parish. The population explosion of the 1950s necessitated a new church, and the present St. Mary Immaculate Church was dedicated on July 28, 1968 by Apostolic Delegate to Canada Most Reverend Emanuele Clarizio.

St Mary's Polish Parish, Toronto

St. Mary's Polish Church, Toronto, 1981
PH102/0085/01CP

St. Mary's Polish Parish was established in 1914 when members of the Polish population began to move into West Toronto. They were able to build a church in 1915 at 1996 Davenport Rd.

St. Mary of the Angels Parish, Toronto

St. Mary of the Angels Church, Toronto, 1963
PH102/0086/10P

St. Mary of the Angels Parish was built from a need to relieve some of the pressure from St. Clement's Parish, which was overflowing with a growing Italian population. The task of building the new church was given to a Franciscan priest, Fr. Settimio Balo. The cornerstone was laid at 1481 Dufferin St., and the building was blessed by Cardinal McGuigan on June 20, 1937.

St. Mary's Parish, Victoria Harbour

St. Mary's Church, Victoria Harbour, 1963
PH102/0186/07P

The original St. Mary's was built as a mission of St. Margaret's Midland in 1882 on William St. It was established as its own parish in 1919. The church was destroyed by fire in the 1930s, and the present church was built at 266 Albert St. shortly after.

St. Mary's Mission, Nobleton

St. Mary's Church, Nobleton, 1963
PH102/209/02CP

With the influx of Irish immigrants in the mid 1800s, the need for churches in York County increased. St. Mary's was established as a mission of St. Patrick's, Schomberg in 1855. The first mass was held at the church on the Tenth Line on September 23.

St. Mary's Mission, Achill

St. Mary's Mission Church, Achill, 1963
PH102/213/03P

St. Mary's was established as a mission of St. James Parish, Colgan in 1875. In 1892, the original frame church was destroyed by fire. A new church, located at 2458 4th Line of Adjala, was dedicated by Very Reverend Joseph McCann, Vicar General of the Archdiocese.

Friday, 1 May 2015

MayDay 2015: Disaster Preparedness



May 1st is "MayDay," when archivists and cultural heritage professionals take personal and professional responsibility for doing something simple that can have a significant impact on a repository’s ability to respond to a disaster.

After a series of emergency situations in the United States, starting with Hurricane Katrina, a heritage assessment of historical repositories was conducted. The report found that few institutions have an up-to-date disaster plan, if they have one at all. In response to these findings, MayDay was initiated and is heavily promoted by the Society of American Archivists.

To participate in MayDay this year, we updated the emergency contacts list in our Disaster Contingency Plan. We then made business cards listing emergency contact phone numbers for each of the staff to keep in their wallets.

Lastly, we took stock of our Disaster Supply Kit and beefed up our stores to include: coveralls, hard hats, rubber shoe covers, rubber gloves, back support belts and headlamps (as modeled by our Director, Marc Lerman):

ARCAT Staff photo

Our model is all geared up in coveralls, hard hat, rubber shoe covers, rubber gloves, back support belt, headlamp, safety googles and dust mask. He is carrying a walkie-talkie with a functioning battery, as well as an up-do-date copy of the ARCAT Disaster Contingency Plan.

To the right, inside our storeroom, are duplicate hard copies of all of our findings aids.  If something happens to one set, or to our descriptive database, we'll have a back-up.
ARCAT Staff photo

Headlamps are especially useful during a power failure, when you need both hands free.

ARCAT Staff photo

Our Disaster Supply Store, kept in a watertight garbage bin.
ARCAT Staff photo

And thankfully, these rubber dress shoe covers allow you to salvage in style!

If you find yourself wondering what natural disaster could possibly befall Toronto, don't forget:
  • 1834 Cholera Epidemic
  • 1847 Typhus Epidemic
  • 1849 Great Fire
  • 1904 Great Fire
  • 1954 Hurricane Hazel
  • 1998 Ice Storm
  • 2002-03 SARS
  • 2008 Flood
  • 2010 Earthquake (5.0-magnitude)
  • 2013 Ice Storm
  • 2013 Flood
Happy Prepping!