A new coat for Michaelmas

Today is the feast of St. Michael the Archangel - or Michaelmas, if you prefer the more antiquated term.

St. Michael is the patron and protector of the Archdiocese of Toronto, as well as grocers, mariners, police and paratroopers.

Michael led the army of angels against Satan in the battle for heaven. In Hebrew, Micha'el means "Who is like God?".  The name was the war cry of the good angels - a rhetorical question demanded scornfully of Lucifer and his fallen angels. The motto of the Archdiocese of Toronto is Quis ut Deus, which is Latin for "Who is like God?" 

Our patron saint has been represented on both renditions of the archdiocesan coat of arms. In 1935, Archbishop of Toronto James McGuigan formalized the first corporate crest, which included the golden wings of the archangel.

From the archives, this undated document gives the official description of the coat of arms that appears on the old letterhead.

"The arms consist of the erect, golden wings representing St. Michael, the Patron of the Diocese..."

In the archives, we also store the (very heavy) metal shield that used to grace the entrance of the former chancery building:

In 1984, G. Emmett Cardinal Carter asked the College of Arms in London to create new corporate arms that would strongly reinforce the image of St. Michael as the protector of Toronto.

Our current crest is therefore dominated by the diagonal spear of St. Michael, which overcomes and controls the dragon’s head, symbolic of the Devil. The rays of light at the upper end of the cruciform shaft also allude to the Archangel, whose light overcomes Lucifer.

Description of the 1984 archdiocesan coat of arms on parchment.  The redesign was initiated by Cardinal Carter and registered with the College of Arms.  This version includes the archdiocesan motto "Quis ut Deus," or Who is like God?

A year ago, Thomas Cardinal Collins updated the coat of arms to include a mitre and more stylized shield. All archdiocesan communications now boast the new logo:

Celebrating 10 Years of the Catholic Archivist Group

"Keep Calm and Archive On."
That was the theme of last week's Catholic Archivist Group conference in Niagara Falls, Ontario. The conference, which celebrated CAG's tenth anniversary, was held at the beautiful Mount Carmel Spiritual Centre overlooking the Falls.

We were extra excited because it was the first time that our entire ARCAT staff was able to participate.  The forty or so attendees included (arch)diocesan archivists and religious order archivists from across the country. It was wonderful catching up and exchanging ideas and initiatives with our colleagues.

ARCAT gave a presentation on our new website and this blog.

A special shout out to our own Gillian Hearns, who is the outgoing CAG Treasurer after serving a three year term.

The ARCAT archivists in front of Brock's Monument dedicated to Major General Sir Isaac Brock, one of Canada's heroes of the War of 1812

No trip to Niagara Falls is complete without a visit to Clifton Hill.
The staff at one of the many wax museums.

Record of the Week: The Reinstatement of Scotland's Catholic Hierarchy

If you've been reading the news lately, you will have noticed some stories about Scotland. The news got me wondering what kind of records about Scotland we might have in the archives.

The most interesting item I found was this:

"In the wild and brutal fury that raged in the Sixteenth century, laws the most cruel, unjust and persecuting were put in force against the Catholic Church - her doctrine, her discipline, and her children; and to cut off instruction and propagation of true faith, bishops and priests were thrown into prison and put to death, because they would not renounce the religion of Christ preached to them by holy Apostles. In England and Scotland the laws were so rigorously enforced that not a single bishop was left alive or in the country, and their hierarchy was broken when there were no longer chief pastors to rule the flock. In Ireland, too, the laws were equally cruel and were enforced with the greatest vigilance; the bishops concealed themselves in the caves and fastnesses of the mountains as well as in the cottages of the poor, and thus evaded most unjust edicts and preserved an unbroken succession of bishops; though at one time the number was reduced to three, still the line was never severed... In thanksgiving to God for His mercies to Scotland and her people, our brethren in Christ, we ordain that the Apostolic Letter of our Holy Father Pope Leo XIII, establishing titular bishops in that country, be read, and a solemn Te Deum be chanted in all churches of the Diocese at the conclusion of Mass, on the most convenient Sunday after the reception of this letter."

In 1878, Archbishop Lynch wrote a circular letter to the clergy asking them to read from the pulpit an Apostolic Letter of Pope Leo XIII which reestablished the Catholic Hierarchy in Scotland. For various reason, including the rise of Protestantism and the Scottish Reformation, there hadn't been a bishop in that country since the early 1600s. Though Catholicism remained in some areas, Scotland became heavily Protestant.

For more information about Christianity in Scotland, see here, here, here and here.

Labour Day: More Than Just a Day Off

Labour Day Weekend is already upon us. We think of it as the last chance to pack in some summer activities before school starts; however, the origins of the holiday lie in the Labour Movement of the 19th century. As industrialization took hold and cities became more crowded, workers were subjected to long hours, poor conditions, and unfair wages. Unions were formed to represent workers' interests, eventually resulting in improved working situations through collective bargaining as well as labour laws.

Canadian Labour Day can be traced to March 25th, 1872, when the Toronto Typographical Union went on strike for a nine-hour work day. Joanna Dawson of Canada's History Magazine writes, "On April 14, a group of 2,000 workers marched through the streets in a show of solidarity. They picked up even more supporters along the way and by the time they reached their destination of Queen's Park, their parade had 10,000 participants - one tenth of the city's population... The parade that was held in support of the strikers carried over into an annual celebration of workers' rights and was adopted in cities throughout Canada. The parades demonstrated solidarity, with different unions identified by the colourful banners they carried. In 1894, under mounting pressure from the working class, Prime Minister Sir John Thompson declared Labour Day a national holiday."

Archbishop Pocock collected various pamphlets dealing with different labour issues. Below is a sampling:

"A union can secure the laws you need - laws to protect your safety and health at work, to protect your rights, to protect your children against harmful work, to protect you as a consumer, and other laws to prevent your being exploited."
...A Union Catechism: 1939

"Will your wages provide the education he needs? Or will he have to work at fourteen? Will his mother have to go out to earn money and leave him to someone else's care? Will your wages give him the food and clothing he needs and add a few books and playthings? ... Because a union represents the united strength of men and women in your trade it can set high standards of wages and work conditions, higher than you could obtain alone. It can maintain these standards against reductions. It can assure you income during sickness of unemployment, and life insurance or death benefits. In times of need, you can count on your union to stand by you and your family."
His Future: [1924-1952?]

"If a little more wages will help me get the things you have, and shorter hours will allow me to have a little garden and time for the family, then I've made up my mind."
As Man to Man: [19-?]

"It does not require any elaborate social philosophy or great discernment to know that a wage of $3 a day and a workday of eight hours in sanitary workshops are better than $2.50 a day and a workday of twelve hours under perilous conditions. The working people will not stop when any particular point is reached; they will never stop in their efforts to obtain a better life for themselves, for their wives, for their children, and for all humanity. The object is to attain complete social justice."
The American Labor Movement: Its Makeup Achievements and Aspirations: 1914

"In no other walk of life does the idea exist that a man must arbitrarily accept any offer that may be made by another. There are two sides always to an agreement. Each side ought to have equal chances to propose and insist upon what is considered a fair agreement."
Collective Bargaining: Labor's Proposal to Insure Greater Industrial Peace With Questions and Answers Explaining the Principle: 1920

"The Federal Department of Labor informs us that a recently invented "money-saving machine" will do "in less than three hours the work that used to take one man seventy-seven hours," and adds, that "the labor-saving represented by this new machine is a net gain for the cotton farmer." ...."The question spontaneously presents itself," ... "What of the thousands of persons who made a living, however meager, by gathering the cotton? And will it be of any advantage to the farmers to offer their cotton at a lower price on account of this invention, if through its utilization a large number of people are deprived of the means of purchasing the product?"
The Machine and Unemployment: 1934

"Of late, inventions are rapidly invading the sphere of clerical work. A calculator, invented by Professor Charles D. Fawcett, having 75,000 parts and weighing three tons, recently solved a problem in 15 minutes on which five expert mathematicians of the U.S. Army worked four months before finding the solution."
More Machines and More Unemployment: 1934

The Labour Movement gave us many things which we now take for granted. Weekends, child labour laws, fair pay, benefits, sick days, paid vacations, lunch breaks, pensions, harassment laws, unemployment insurance, the 40-hour work week, occupational health and safety rules, minimum wage, and paid holidays. This Monday when you are relaxing, take a moment to be thankful for the working environments we now enjoy in Canada!

For more information, check out the Canadian Museum of History's online exhibit.

Island Living: St. Rita's Mission Church

The Toronto Islands have been a summer recreation destination since they came under the City’s jurisdiction in 1867.  By the late 1800s, the Islands boasted resort hotels, amusement areas and Toronto’s first cottage community.  Many of Toronto’s wealthiest families built large Victorian summer homes here.

The Islands are considered part of the parish of St. Michael’s Cathedral.  At first, Catholic summer residents were ferried back to the mainland to fulfill their Sunday obligation. Following WWI, there were almost 200 Catholics summering here, which justified the building of a local mission church.  The cornerstone was laid in 1921 and Mass was held in a cottage while the church was completed.

The rustic building was designed by architect James P. Hynes in the half-timbered style of exposing the wood frame.  The interior woodwork was of British Columbia pine and the walls were not originally plastered. The oak pews came from St. Michael’s Cathedral.

This is the earliest photograph we have of St. Rita-on-the-Island, published in the Toronto Evening Telegram on 15 July 1922, the date before its dedication.  The building was surrounded by trees and boasted British Columbia cedar shingles.

The church of St. Rita-on-the-Island was dedicated by Archbishop Neil McNeil on July 16, 1922. Thereafter, in the summer months, a priest from the Cathedral would come by ferry each Sunday to celebrate Mass and share brunch with the cottagers.  The women of the parish were very involved in the church’s upkeep, donating flowers in rotation, providing music and running fund-raisers.  In fact, the patron saint of the church was chosen by a Mrs. French, who had obtained a large building donation from the O’Keefe Estate. (The late Eugene O'Keefe, founder of the O'Keefe Brewery Company, was a Catholic philanthropist and benefactor of St. Augustine's Seminary.)

In the late 1950s, the Municipality of Metropolitan Toronto decided to make the Islands more accessible to the general public by eliminating private homes (with some exceptions on Algonquin Island and Ward’s Island). Land leases were not renewed, residents were paid compensation, and the summer homes were razed.  As part of this parkland rezoning, the churches of St. Rita’s and St. Andrew by-the-Lake (Anglican) were relocated to another part of the Centre Island.

St. Rita's Mission Church in its new Centre Island location, 23 August 1981
The blue paint is a much later addition.
Photographs Collection, PH0287/1-30CP

By 1968, both churches had fallen into structural disrepair and attendance had dropped. The Toronto Parks Commissioner proposed keeping only one building for both Anglican and Catholic services. In 1983, the Municipality decided to demolish St. Rita's and renovate St. Andrew’s because of its historical significance as the first church on the island. Some of the furnishings from St. Rita's were placed in the restored church, including the traditional oak pews and the Stations of the Cross. The refurbished building was re-dedicated as an interdenominational church, bearing both saints' names, in an ecumenical service on June 24,1984.

This news clipping shows St. Rita's Church prior to demolition and the refurbished St. Andrew on-the-Lake Anglican Parish, which was rededicated as an interdenominational church after the City paid to have it restored.
The Catholic Register, 14 July 1984

Though Catholic services have not been offered since 1995, St. Andrew by-the-Lake is still an active Anglican parish that can be attended today. 

For a complete history of the St. Rita’s and St. Andrew’s churches, please see:

Mallon, Mary Frances. “A Tale of Two Churches.” The York Pioneer Volume 85 (1990): 1-10. 

Commemorating the 100th Anniversary of the First World War

This week Canadians commemorated the 100th anniversary of our nation's entry into the First World War. On August 5, 1914, Britain declared war on Germany, which meant that Canada was also involved. Before the war ended in 1918, 620,000 people were part of the Canadian Expeditionary Force. 67,000 were killed, and 250,000 were wounded.

The Catholic Church considered itself impartial, and condemned the fighting. However, it did play a part. Many chaplains were fielded, and parishes participated in relief efforts.

At ARCAT we have records of another way the Catholic Church tried to help. Within the office of the Secretary of State of the Holy See, the Ufficio Provvisorio per Informazioni sui Prigionieri de Guerra (Temporary Office for Information on Prisoners of War) was formed. As detailed in an article "The Vatican and The Missing" in The Sacred Heart Review (Volume 58, Number 13, 8 September 1917 pp. 8-9), the office was formed in response to letters that Pope Benedict XV had been receiving from many countries with pleas for assistance in finding information about captured and missing soldiers. Catholic officials across Europe were able to visit prisoners of war and gather information, which was meticulously filed and made available to family members.

Archbishop McNeil assisted Catholics of the Archdiocese by personally writing to the office. Below is an example of a response which was received:

A letter to the Archbishop of Toronto acknowledging receipt of a telegram requesting information regarding Esmonde Clarke and instructing him to wait with patience while the necessary research is undertaken.

Below is a letter to Archbishop McNeil from an official of the Canadian Bank of Commerce, writing on behalf of Sir John Aird for information about his son, Hugh R. Aird.

We don't know what happened to Hugh R. Aird while he was in Turkey, but we do know that the family received a response:

Other things we know about Hugh are that he was born on September 2nd, 1892, and that he was a lumberman when he enlisted in February, 1915. He was 5'8", and had fair hair and blue eyes. His father, John Aird, lived at 89 Madison Avenue in Toronto. This information comes from Hugh's attestation paper, which can be found in Library and Archives Canada's Soldiers of the First War database.

Hugh's name can be found in a list of men who were in Eaton's Machine Gun Battery, but we know from his father's letter that he eventually became a part of the Royal Naval Air Service and served in the Gallipoli Campaign.

We do know that Hugh was able to make it home safely, because he went on to marry, and he became the father of John Black Aird, the 23rd Lieutenant Governor of Ontario.

We also know that Hugh died in 1971 and is buried at Mount Pleasant Cemetery in Toronto, as found on the website findagrave.com.

The 'Great War' was extremely brutal and devastating to human life. By remaining impartial, the Catholic Church was able to bring comfort to soldiers and their families. As Archbishop McNeil explained in his 1918 pastoral letter The Pope and the War, "The Pope is necessarily neutral in this war. He is in justice obliged to be impartial. Catholics are patriotic in their respective countries. The war has made this clear. Whether right or wrong in judgement, they are convinced of the justice of their respective countries' cause, whether French or German. If the Pope publicly condemned either group of belligerents at the outbreak of war or at any stage of it, he would thereby place many millions of Catholics in the agonizing necessity of choosing between their Church and their Country, and he would favor one section of the Church at the expense of another. The war would go on in any case."

As we take time to commemorate this event in history, we pray that the lessons that were learned between 1914 and 1918 will be remembered and that peace can be attained for all people.

Wedding Bells Are Ringing!

As the sacramental record books show, July is a very popular month for weddings. Everywhere are the nervous affianced who are looking for advice. How do we solve disputes? How do we divide household chores? What if my betrothed turns out to be a lunatic? As it turns out, the Archives is a great place to find matrimonial advice for the bride and groom:

Matrimony, 1928: "There is nothing which contributes more to the social well-being of man than the right ordering of the family. Human society will thrive only in so far as parents fulfil and realize their obligations as husbands and wives and as fathers and mothers."

The Catholic Doctrine of Matrimony, 1929: "In the union of the twain whom love has inspired to walk the pathway of life hand in hand the Church beholds a definite and living representation of the sacred bond that unites her inseparably to her Divine Spouse, Jesus Christ."

Marital Morality, 1931: "And so that they will not deplore for the rest of their lives the sorrows arising from an indiscreet marriage, those about to enter into wedlock should carefully deliberate in choosing the person with whom henceforth they must live continually. They should in so deliberating keep before their minds the thought first of God and of the true religion of Christ, then of themselves, of their partner, of the children who are to come, as also of civil society, for which wedlock is as a fountain-head."

The Tangle of Marriage, 1932: "Man and maid! You who clasp your hands together at the altar of the Lord and join your lives that, like two rivers, they may run together into one, for better, for worse, until death shall you part, look to the plans that God has shown you on His Holy Mount, the Church. Look to the Home of Nazareth. Look to Mary and to Joseph. Model your lives upon theirs. So will you sanctify your future habitation. So will the children playing around your knees show the likeness of Christ in them. So will Heaven's blessing rest like sunlight on your path, whatever be its course.

The Wedding Ring, 1933.

Marriage: A Dialogue on the Christian Ideal, 1935.

The Duties of Married Life, 1935: The world is wide enough to contain and support the swelling generations of the children of men, but it does not yield up its treasures overwillingly - they must be wrested from it by main force. The earth is not a heap of treasure, which men may share among themselves in such sort that each one's portion should increase according as the number who ought to have a share grows less. No but the treasure grows greater in proportion to the spirit, the ability, the courage of those who do battle to acquire it. Man's life is a relentless warfare... and civilization is the fruit, progress the reward of conquest." 

Beginning Your Marriage, 1956: "Husbands and wives who cooperate generously in building a happy, successful life together necessarily perfect themselves in the process."

Courtship and Marriage, [1925-1956?]: "When courtship is being protracted to unseemly length, the father of the girl should inquire of the young man what his intentions are - and incidentally what is the reason for the delay." 

After the Honeymoon What?: "Marriage, humanly speaking, is a job. Happiness or unhappiness has nothing to do with it."

Marriage Problems: "A business man makes many personal sacrifices for the success of his business, whatever it may be. The biggest business of life is the family. No matter what success one may have in trade, in society, or in public office, if family life is not right, one has not made a success of life. On the other hand, if one's family life is what it should be, one is able to face the vicissitudes of life in a spirit of buoyancy, which if it does not ensure material success at least affords strength and courage to cope with every obstacle."

Ok, so maybe marriage advice will have changed since the 1920s, but they're still fun to read!