Stand Up and Be Counted

In the variety of records available to historians and genealogists, censuses are among the most useful. They are a snapshot of the population at a particular time. The data can be overwhelmingly voluminous, but a lot can be learned both about the population and about individual citizens.

Though there were censuses as far back as ancient times, the first census in North America was completed in 1666 by Jean Talon, the Indendant of New France. He listed 3,215 people living in and around Quebec City, Montreal, and Trois-Rivieres, and used the information to plan how to make the population and economy of the colony grow.

After confederation, a census of Canada was taken every ten years starting in 1871. The first census was important to ensure the makeup of parliament accurately represented the population.

In 1931 Canada's first Dominion Statistician, Robert H. Coats, wrote to Archbishop McNeil to convey the importance of the general Census of Canada and to ask for his help in urging parishioners to participate. He highlighted that the information collected would only be used for statistical purposes because historically censuses had been used in some places to identify who to tax or who could serve in the military.

"The Census is the decennial stock-taking of the nation, designed to show from the widest angle the point that has been reached in the general progress of the nation. More particularly, it measures the human element in the state - their numbers, sex, age, conjugal condition, nationality, occupation, religions, etc., etc. ... It is not only the duty, but the legal obligation of all members of the community to answer all Census questions as fully and accurately as possible."

May 12, 1931

MN AH20.53
Archbishop McNeil Fonds

Governments aren't the only ones who use censuses to make plans for the people they represent. The Church also needs statistics to be able to responsibly and effectively allocate resources and enhance programming. In addition to using the civil census to track the population and demographics of an area, the Archdiocese also collects statistics about each parish.

The earliest example we could find of a bishop collecting statistical information about the area in his care was this 1827 document. Though it doesn't list the individuals in the area, it has the number of Catholic males and females under and over the age of 16 in South Western Ontario.

Return of the Roman Catholick (sic.) population of the Western District of the Province of Upper Canada for 1827.-

M AC21.01
Bishop Macdonell Fonds

There were several examples of documents like the one below, which was created for St. Paul's Parish in 1838. It tells us that in the area that St. Paul's served (the City of Toronto and area - 1,296 square miles!), the population is 2,500, of which about 750 generally attend mass. Under "Remarks," it notes that the people are "Labourers & poor mechanics - very few rich though several are respectable;" and of the church, "There is no school - no sacristy - no bell - Burying ground attached not well fenced."

 

Other pastors actually listed each family in an area, which is great for genealogists!

Census of Catholics on the Dundas Mission, page one

December 1833

M AC04.01
Bishop Macdonell Fonds

Some even went as far as to canvas Toronto neighbourhoods collecting information such as the name of the head of each family, the ages of the inhabitants, religion, and occupation. ARCAT has a few notebooks listing residents of the wards of St. David, St. Lawrence, St. James, St. George, St. Andrew, St. John, and St. Patrick. Below is an example of John Elmsley's 1847 list showing some Queen St. inhabitants.

1847 Census of St. Patrick's and St. James Wards

HO 13.43

ARCAT Holograph Collection

Library and Archives Canada has databases available on their website for searching censuses from 1926 and earlier. You can find information about your ancestors such as their levels of education, their employment, and the type of home they lived in. You can check that out on the Library and Archives Canada Website.

If you'd like to check out the Catholic "censuses" that we have here in the archives, check out our website for more information!

Commemorating the 100th Anniversary of the First World War

This week Canadians commemorated the 100th anniversary of our nation's entry into the First World War. On August 5, 1914, Britain declared war on Germany, which meant that Canada was also involved. Before the war ended in 1918, 620,000 people were part of the Canadian Expeditionary Force. 67,000 were killed, and 250,000 were wounded.

The Catholic Church considered itself impartial, and condemned the fighting. However, it did play a part. Many chaplains were fielded, and parishes participated in relief efforts.

At ARCAT we have records of another way the Catholic Church tried to help. Within the office of the Secretary of State of the Holy See, the Ufficio Provvisorio per Informazioni sui Prigionieri de Guerra (Temporary Office for Information on Prisoners of War) was formed. As detailed in an article "The Vatican and The Missing" in The Sacred Heart Review (Volume 58, Number 13, 8 September 1917 pp. 8-9), the office was formed in response to letters that Pope Benedict XV had been receiving from many countries with pleas for assistance in finding information about captured and missing soldiers. Catholic officials across Europe were able to visit prisoners of war and gather information, which was meticulously filed and made available to family members.

Archbishop McNeil assisted Catholics of the Archdiocese by personally writing to the office. Below is an example of a response which was received:

A letter to the Archbishop of Toronto acknowledging receipt of a telegram requesting information regarding Esmonde Clarke and instructing him to wait with patience while the necessary research is undertaken.

Below is a letter to Archbishop McNeil from an official of the Canadian Bank of Commerce, writing on behalf of Sir John Aird for information about his son, Hugh R. Aird.

We don't know what happened to Hugh R. Aird while he was in Turkey, but we do know that the family received a response:

Other things we know about Hugh are that he was born on September 2nd, 1892, and that he was a lumberman when he enlisted in February, 1915. He was 5'8", and had fair hair and blue eyes. His father, John Aird, lived at 89 Madison Avenue in Toronto. This information comes from Hugh's attestation paper, which can be found in Library and Archives Canada's Soldiers of the First War database.

Hugh's name can be found in a list of men who were in Eaton's Machine Gun Battery, but we know from his father's letter that he eventually became a part of the Royal Naval Air Service and served in the Gallipoli Campaign.

We do know that Hugh was able to make it home safely, because he went on to marry, and he became the father of John Black Aird, the 23rd Lieutenant Governor of Ontario.

We also know that Hugh died in 1971 and is buried at Mount Pleasant Cemetery in Toronto, as found on the website findagrave.com.

The 'Great War' was extremely brutal and devastating to human life. By remaining impartial, the Catholic Church was able to bring comfort to soldiers and their families. As Archbishop McNeil explained in his 1918 pastoral letter The Pope and the War, "The Pope is necessarily neutral in this war. He is in justice obliged to be impartial. Catholics are patriotic in their respective countries. The war has made this clear. Whether right or wrong in judgement, they are convinced of the justice of their respective countries' cause, whether French or German. If the Pope publicly condemned either group of belligerents at the outbreak of war or at any stage of it, he would thereby place many millions of Catholics in the agonizing necessity of choosing between their Church and their Country, and he would favor one section of the Church at the expense of another. The war would go on in any case."

As we take time to commemorate this event in history, we pray that the lessons that were learned between 1914 and 1918 will be remembered and that peace can be attained for all people.