Showing posts with label Marriage. Show all posts
Showing posts with label Marriage. Show all posts

Friday, 16 August 2019

Director's Cut: Microfilm is the Reel Deal

When I started working at ARCAT, one of the first collections I really had to understand and be able to use was the Parish Sacramental Records on microfilm. This resource contains the information needed to answer the most commonly asked questions received by our office.

In 1964, Baptism, Marriage, Confirmation, First Communion and Death records of each parish in the Archdiocese of Toronto were microfilmed so that copies of these records could be retained by the Chancery. The copies were updated several times between 1964 and 1983. In order to ensure that updates would occur regularly, the Archives began a five year cyclical microfilm program in 1993. The Parish Sacramental Records Microfilm Program ensures that the Archdiocese of Toronto is maintaining a backup copy of our most vital records. You can find out more about the program here.

Photograph of 1863 Baptisms in the original 1850-1901 Baptism and Marriage Register of St. John Chrysostom Parish, Newmarket

Accession 2010-009

ARCAT Staff Photo


Photograph of the microfilm copy created in 1964 of the same page of 1863 Baptisms from the 1850-1901 Baptism and Marriage Register of St. John Chrysostom Parish, Newmarket

ARCAT Staff Photo

Why Microfilm?

We are often asked why we still use microfilm technology for this program with the plethora of digital solutions available. The answers are simple: digital records are even more fragile than the original handwritten registers, and technology is constantly changing.

One analogy I use to illustrate digital fragility is this: imagine taking a pen with a sharp tip and deliberately slashing across a page of a paper sacramental register. You may have marred a letter or two, but overall the information on that page and in the rest of the book will still be completely legible. If you did the same thing to a strip of microfilm, you may have to repair the affected area and you will likely have trouble making out a word or two on the page, but again, overall the information is still intact. Now, imagine slashing a disc or other electronic storage media with a sharp object. You may have gotten lucky and only corrupted one record or one image of a whole page; but, the more likely scenario is that you have rendered the entirety of the information stored on that media inaccessible or indecipherable.

Furthermore, accessing the records becomes increasingly complicated as you upgrade technologies. So many things have to work in order to view electronic records, with the most basic need being electricity; in a power outage, microfilm could, if necessary, be read with a light source and a magnifying glass. The equipment and programs used to create, store, and use digital material change very rapidly and older technologies quickly become obsolete. To save information long term, it needs to be constantly migrated to new digital formats and new hardware. So, if you were to scan a baptism record from today, there is no guarantee that the information from the digital copy will be accessible by the time the child is requesting a copy for their First Communion, let alone their Confirmation or their Marriage perhaps 20 years from now. Sometimes, as in the case of microfilm technology, the simpler solution is the longest lasting.

As with most things in archives (and life for that matter!), context is key. The purpose for creating the copy needs to be the first thing you consider when deciding the method you will use for your program or project. While electronic copies of the records do indeed facilitate the sharing of information for day-to-day administrative purposes, they are not the best solution for long-term storage. The primary purpose of our Parish Sacramental Records Microfilm Program is to create a backup copy of our organization's most vital records, so the copy needs to be considered as stable and viable in the long-term as the original. Microfilm will easily last as long as the original sacramental registers, and it is even harder to destroy than paper.

Another benefit of microfilm is that you are not limited to that format alone once the process is complete. Digitizing microfilm is a fairly simple process with the right scanning equipment. There are dioceses running similar programs who have chosen to have their vendor create both a microfilm copy of the sacramental records as the vital records backup and digital images for simplicity of access at the same time.

One of the most satisfying outcomes of this program is that the Archives staff are able to use the microfilm copies to facilitate searches for sacramental records when individuals don't know where their sacraments took place. For more information on how we conduct searches for a sacramental record, please see here. Our reference statistics consistently show that sacramental records searches make up almost 1/3 of our total reference requests and nearly 50% of our external reference requests.

So, the next time you think analog technology is dead… just remember that when archivists are thinking in the long-term, we aren’t thinking about 5 or 10 years from now. We are considering how to keep important information accessible for as long as possible: as in 500 or 10,000 years from now!


Gillian Hearns, Director of Archives and Privacy Officer, viewing the microfilm.

ARCAT Staff Photo 





Monday, 21 July 2014

Wedding Bells Are Ringing!

As the sacramental record books show, July is a very popular month for weddings. Everywhere are the nervous affianced who are looking for advice. How do we solve disputes? How do we divide household chores? What if my betrothed turns out to be a lunatic? As it turns out, the Archives is a great place to find matrimonial advice for the bride and groom:

Matrimony, 1928: "There is nothing which contributes more to the social well-being of man than the right ordering of the family. Human society will thrive only in so far as parents fulfil and realize their obligations as husbands and wives and as fathers and mothers."

The Catholic Doctrine of Matrimony, 1929: "In the union of the twain whom love has inspired to walk the pathway of life hand in hand the Church beholds a definite and living representation of the sacred bond that unites her inseparably to her Divine Spouse, Jesus Christ."

Marital Morality, 1931: "And so that they will not deplore for the rest of their lives the sorrows arising from an indiscreet marriage, those about to enter into wedlock should carefully deliberate in choosing the person with whom henceforth they must live continually. They should in so deliberating keep before their minds the thought first of God and of the true religion of Christ, then of themselves, of their partner, of the children who are to come, as also of civil society, for which wedlock is as a fountain-head."

The Tangle of Marriage, 1932: "Man and maid! You who clasp your hands together at the altar of the Lord and join your lives that, like two rivers, they may run together into one, for better, for worse, until death shall you part, look to the plans that God has shown you on His Holy Mount, the Church. Look to the Home of Nazareth. Look to Mary and to Joseph. Model your lives upon theirs. So will you sanctify your future habitation. So will the children playing around your knees show the likeness of Christ in them. So will Heaven's blessing rest like sunlight on your path, whatever be its course.

The Wedding Ring, 1933.

Marriage: A Dialogue on the Christian Ideal, 1935.

The Duties of Married Life, 1935: The world is wide enough to contain and support the swelling generations of the children of men, but it does not yield up its treasures overwillingly - they must be wrested from it by main force. The earth is not a heap of treasure, which men may share among themselves in such sort that each one's portion should increase according as the number who ought to have a share grows less. No but the treasure grows greater in proportion to the spirit, the ability, the courage of those who do battle to acquire it. Man's life is a relentless warfare... and civilization is the fruit, progress the reward of conquest." 

Beginning Your Marriage, 1956: "Husbands and wives who cooperate generously in building a happy, successful life together necessarily perfect themselves in the process."


Courtship and Marriage, [1925-1956?]: "When courtship is being protracted to unseemly length, the father of the girl should inquire of the young man what his intentions are - and incidentally what is the reason for the delay." 

After the Honeymoon What?: "Marriage, humanly speaking, is a job. Happiness or unhappiness has nothing to do with it."

Marriage Problems: "A business man makes many personal sacrifices for the success of his business, whatever it may be. The biggest business of life is the family. No matter what success one may have in trade, in society, or in public office, if family life is not right, one has not made a success of life. On the other hand, if one's family life is what it should be, one is able to face the vicissitudes of life in a spirit of buoyancy, which if it does not ensure material success at least affords strength and courage to cope with every obstacle."

Ok, so maybe marriage advice will have changed since the 1920s, but they're still fun to read!