Showing posts with label St. Patrick's Toronto. Show all posts
Showing posts with label St. Patrick's Toronto. Show all posts

Friday, 29 March 2019

Encapsulating & Mounting a Panoramic Photograph

A panoramic photograph was recently donated to us that features an impressive group shot of people standing in front of St. Patrick's Church, Toronto, during the 3rd German Catholic Convention of the Province of Ontario in 1937. Upon receiving the photograph, it was evident that it had been rolled up for quite some time due to its strong curl. In an effort to flatten the photograph while minimizing the risk of cracking, the photograph was placed in our humidification chamber and flattened. For more information and instructions on how to humidify and flatten an item, check out our previous blog post on the topic
 
After the process was complete, this is what I was left with:


While I was happy with the results, I was reminded that paper fibres have the ability to remember how they have been treated in the past. Therefore, I wasn't confident that this guy wouldn't attempt to curl himself back up again.

To ensure that the print remain flat, I decided to encapsulate it and mount it. Here's how I did it!

First, the supplies and tools you'll need:

A tape measure, archival-safe double sided tape, box cutter

Mylar sheet, foam core board

Mylar acts to keep the print flat as well as provide support. It also protects against fingerprints and its transparency allows the print to be viewed while in its enclosure. I chose a more sturdy foam core board to mount the print since I wanted to ensure that it would not curl again. If this is not a concern, you can opt for any kind of archival board.

First, you want to measure the panoramic photograph.

Next, you want to cut two identical pieces of Mylar that are large enough to cover the entire print with 5-8cm of extra Mylar on all sides.


I recommend taking this opportunity to clean any dust/debris from the Mylar sheets using any regular microfibre cleaning cloth:


Next, apply the double sided tape to one piece of Mylar. I recommend only applying tape on the long edges, that way the print is secured but you're still able to slide it in and out of the enclosure.


Once you put the second piece of Mylar on top of the first, you can slide the print into the sleeve you've created. Since it was a challenge to line up both pieces of Mylar perfectly, I ended up trimming the edges to clean it up.


After this, you can put double sided tape on the back of the encapsulated print along the two long edges and stick it to your mounting board.


Next, trim the excess mounting board from the print leaving as much space as you prefer. I decided to trim it so it aligned with the edge of the Mylar.


You've encapsulated and mounted a panoramic photograph! Feel free to label it and store it as you see fit. Since the photograph is secure and safe in its encapsulation, it can go directly on a shelf. If you encapsulate more prints, these can be stacked on top of each other with a protective board placed on the very top. Alternatively, an encapsulated and mounted print can be placed in secondary housing such as an archival box.

For more information on caring for panoramic photographs, check out this Kathleen A. Kinakin's Thesis on the topic.

Tuesday, 17 March 2015

Record of the Week: the many parishes of St. Patrick

Today is St. Patrick's Day, arguably one of the most recognized feast days in popular culture.

Patrick is the patron saint and first bishop of Ireland who is celebrated for bringing Christianity to the pagan isle in the fourth century. St. Patrick's hagiography famously credits him with ridding the country of snakes and using the three-leafed shamrock to teach about the Holy Trinity. March 17th is the date of his death.

Here in the Archdiocese of Toronto, St. Patrick is the most popular parish patron with no less than eight eponymous churches. All of these parishes have roots in the nineteenth century, which is not surprising given the huge waves of Irish immigration to this area. The newcomers settled many rural villages and greatly boosted the Catholic population of Upper Canada, which necessitated the establishment of a new See - the Diocese of Toronto - in 1841.

Do you recognize these churches of St. Patrick?

Photographs Collection PH0190/02CP and Slide Collection 78 #166

St. Patrick's Parish, Wildfield (Brampton) est. 1830
11873 The Gore Road, Brampton

The first wave of Irish immigration to Upper Canada occurred in the early nineteenth century following England's annexation of Ireland in 1800. Irish settlers to the Toronto Gore area arrived in 1818. The oldest of the St. Patrick's parishes, Wildfield predates the establishment of the diocese.
The first church on the site was blessed on 27 June 1830 and the present church (left) was built in 1894.
The stained glass window over the sanctuary (right) depicts St. Patrick in his episcopal garb. In his right hand is a shamrock. There is a snake underfoot, its head pinned by the saint's crozier.

Photographs Collection PH0141/01P and Slide Collection 78 #167

St. Patrick's Mission, Markham est. 1855; Parish est. 1932

The second wave of Irish immigration followed the Great Famine of 1847.
The original site of St. Patrick's Church in Markham was on Rouge Street, in an area dubbed "Vinegar Hill" or "Little Dublin."  The wood-frame church (left) was built in 1870.  Only the cemetery remains on Rouge Street. A newer church was built in 1969 (right), relocated to Highway #7.

Photographs Collection PH0156/10P and Slide Collection 78 #168

St. Patrick's Parish, Mississauga (Dixie) est. 1856

This church was built to serve the settlers of "Irishtown" in the Dundas St. and Dixie Rd. area of Mississauga.  The brick church built in 1872 (left) was replaced by a much larger one in 1971 (right).  

Photographs Collection PH31P/227AL(13) and PH0092/20CP

St. Patrick's Parish, Toronto est. 1861

In 1867 St. Patrick’s Gothic Church was built on St. Patrick's Street in downtown Toronto. In 1908 this “Old St. Patrick’s” became Our Lady of Mount Carmel for the first Italian Congregation. Construction of the new St. Patrick's - a massive Romanesque edifice (left) - was completed the same year beside the older church. By the 1880s, the parish was administered by the Redemptorist Fathers and served many immigrant populations. In 1936, it became home to the German Congregation and then a German Personal Parish in 1981.

The three stained glass windows on the main facade (right) depict St. Patrick teaching the gathered crowds about the Holy Trinity, demonstrated by the shamrock in his left hand. 

Photographs Collection PH0172/28P

St. Patrick's Parish, Phelpston est. 1865
1600 Flos Road Four West, Phelpston

In 1965, the Phelpston parish produced a wonderful centenary souvenir book, which included a poem written by B. Baxter of Penetanguishene in 1893.  Some choice stanzas are excerpted here:

At The Opening of St. Patrick's Church 

I will tell you of a trip we took
On the seventh day of March
To the little town of Phelpston
To the opening of a Church.

When we landed at the station
We met in friendly groups
Some farmers, Scotch and Irish
And a sprinkling of Pea-soups.

Now on the opening ceremonies
I don't intend to dwell
Suffice to say that the Bishop
And priests did their parts well...

Photographs Collection PH0171/01CP and Slide Collection 78 #169

St. Patrick's Mission, Perkinsfield est. 1870; Parish est. 1908
10 County Road 6 South, Tiny

The Irish settled this area of Tiny Township starting in the 1850s.  However, they soon moved on to other farming areas as families from Quebec moved to the vicinity for cheap and fertile land.  The French Canadians, also Roman Catholic, inherited the parish and referred to their patron thenceforth as Saint-Patrique.

Photographs Collection PH0180/18P and PH0180/03CP

St. Patrick's Parish, Stayner est. 1871
215 Pine Street, Stayner

Once the Irish settlers cleared their land and built a family dwelling, their next priority was a place of worship.  It was no different in Stayner, where the pioneers built a log church in 1848.  By 1871 the increasing population of Catholics necessitated the appointment of a resident priest and the cornerstone of the current brick church was laid in 1872. 

Photographs Collection PH0179/08CP and /10CP

St. Patrick's Parish, Schomberg est. 1876
91 Church Street, Schomberg

Though established in 1876, the Schomberg parish did not have a church building for almost forty years.  Instead, Mass was celebrated in the chapel/living room of the rectory.  In 1915, the current church was finally built using bricks from the former Lloydtown Methodist church, which had closed.  The new church was relatively small compared to those of neighbouring parishes because it was built during wartime restrictions.  

And if you are feeling particularly Irish - or just craving carbohydrates - consider whipping up some Irish Bread, Irish Fruit Bread or Irish Soda Bread from this Centennial Recipe Book published by St. Patrick's Parish, Schomberg: 


Recipes for Irish Bread, Irish Fruit Bread, and Irish Soda Bread from St. Patrick's Parish, Schomberg, Centennial Recipe Book, 1876-1976.

Read more about the assimilation of Irish Catholics in a recent Toronto Star article,"19th-century Toronto Irish immigrants a lesson in upward mobility" (14 March 2015).

Friday, 6 March 2015

Record of the Week: Members of the Legion of Mary

Tomorrow is International Women's Day.

Let's acknowledge all the women who enrich the work of the Church: women religious; members of lay associations and apostolates (see photos below); those who aim to fulfill their vocations as single women or married women.

Photographs Collection PH32L/02P
Photograph of a Mass for the women members of the Legion of Mary at St. Patrick's Parish, Toronto, ca. 1950s

Photographs Collection PH32L/01P
Photograph of a Mass for the women members of the Legion of Maryat St. Patrick's Parish, Torontoca. 1950s

In Pope Francis' first apostolic exhortation, Evangelii Gaudium (“The Joy of the Gospel”), the pontiff commented on women in the church:
103. The Church acknowledges the indispensable contribution which women make to society through the sensitivity, intuition and other distinctive skill sets which they, more than men, tend to possess. I think, for example, of the special concern which women show to others, which finds a particular, even if not exclusive, expression in motherhood. I readily acknowledge that many women share pastoral responsibilities with priests, helping to guide people, families and groups and offering new contributions to theological reflection. But we need to create still broader opportunities for a more incisive female presence in the Church. Because “the feminine genius is needed in all expressions in the life of society, the presence of women must also be guaranteed in the workplace”[72] and in the various other settings where important decisions are made, both in the Church and in social structures.